The Left's Imaginary Enemies: It's Easier To Battle A Climate Crisis Than Confront Jihadists
Little children have imaginary friends. Modern liberalism has imaginary enemies.
Hunger in America is an imaginary enemy. Liberal advocacy groups routinely claim that one in seven Americans is hungry—in a country where the poorest counties have the highest rates of obesity. The statistic is a preposterous extrapolation from a dubious Agriculture Department measure of “food insecurity.” But the line gives those advocacy groups a reason to exist while feeding the liberal narrative of America as a savage society of haves and have nots.
The campus-rape epidemic—in which one in five female college students is said to be the victim of sexual assault—is an imaginary enemy. Never mind the debunked rape scandals at Duke and the University of Virginia, or the soon-to-be-debunked case at the heart of “The Hunting Ground,” a documentary about an alleged sexual assault at Harvard Law School. The real question is: If modern campuses were really zones of mass predation—Congo on the quad—why would intelligent young women even think of attending a coeducational school? They do because there is no epidemic. But the campus-rape narrative sustains liberal fictions of a never-ending war on women.
Institutionalized racism is an imaginary enemy. Somehow we’re supposed to believe that the same college administrators who have made a religion of diversity are really the second coming of Strom Thurmond. Somehow we’re supposed to believe that twice electing a black president is evidence of our racial incorrigibility. We’re supposed to believe this anyway because the future of liberal racialism—from affirmative action to diversity quotas to slavery reparations—requires periodic sightings of the ghosts of a racist past.
I mention these examples by way of preface to the climate-change summit that began this week in Paris. But first notice a pattern.
Dramatic crises—for which evidence tends to be anecdotal, subjective, invisible, tendentious and sometimes fabricated—are trumpeted on the basis of incompetently designed studies, poorly understood statistics, or semantic legerdemain. Food insecurity is not remotely the same as hunger. An abusive cop does not equal a bigoted police department. An unwanted kiss or touch is not the same as sexual assault, at least if the word assault is to mean anything.
Yet bogus studies and statistics survive because the cottage industries of compassion need them to be believed, and because mindless repetition has a way of making things nearly true, and because dramatic crises require drastic and all-encompassing solutions. Besides, the thinking goes, falsehood and exaggeration can serve a purpose if it induces virtuous behavior. The more afraid we are of the shadow of racism, the more conscious we might become of our own unsuspected biases.
And so to Paris.